ME19four: life, faith and role-playing games
Saturday, January 28, 2006
Bet you'll find this interesting (but still baby-free)
Have you ever wondered what it's like for others to wander into our churches?
Andy has a good, lived-out example.
Go read. ¶ 1:58 pm 1 comments
Andy has a good, lived-out example.
Go read. ¶ 1:58 pm 1 comments
Friday, January 27, 2006
Racism, Remembrance and Reality.
The Metropolitan Police Commissioner's recent embroilment in the media, particularly in relation the way certain stories achieve media coverage has done something dangerous.
It has got me thinking. Whether Sir Ian's comments are "insensitive and shocking" is not the issue. The issue is one of preception and depiction. It cannot be denied that media coverage is selective, as is all human activity to some degree or another. The issue is how we as a society and individuals handle that selectivity.
In the areas of crime and tragedy it cannot escape comment that the stories that make the biggest impact tend to involve the death of children, whether by accident or criminal intent. We, rightly, place high value on our children. They are our future as well as our present. They represent the sum of our communal hopes, dreams, longings and also our fears. Nevertheless this means we run the risk of denigrating or marginalising other tragedies, and ultimately the value of each individual. The teenager killed in MLPK in a road accident, or the (adult) daughter of a friend killed on the motorway, the offender committing suicide after being forced return to prison for breaking his parole. Each of these events is of no lesser importance in the sight of God, and should have the also same standing in our eyes.
Similarly the point that Sir Ian was trying to raise in the first case about the issues of racial/ethnic identity determining the news. Part of the experiences of Israel was the discovery that God was "colour-blind", that he actually paid little heed to ethnicity, that ultimately all humanity mattered, not only the "chosen" people. The choice, it would appear, was to be far more as an indicator of the blessing and concern of Almighty God for all, rather than just for one ethnic group.
Or to take another topical issue, Holocaust Memorial Day. Apart from arguably being instituted 50 years too late, when few of the survivors remain around to contribute to the collective memory, there is once again the question. Do the Jews who perished in the gas chambers in a sytematic, death "industry" have a greater value than all other victims of genocide? No - but the terms of reference place the emphasis very firmly in that one context. We, rightly, should remember and reflect, but the focus means we run the risk, once more, of denigrating and margialising other acts of genocide (whether they are formally defined or not) - against Armenians, Bosnian Muslims, Tutsi in Rwanda, Sudanese in Darfur. Each of who, again has the same standing in the eyes of God.
I suspect there are simple reasons for these biases (and I use the term without perjorative intent).
At one level there is the question of how we use models to manage our world. A model is, at its most basic, a simplification, an abstraction of reality. A map, for example, is an attempt to show the key points of the complex reality. In the same way we may exhibit bias simply to highlight an exemplar - one event that stands for something larger and encompasses the whole.
Another is our unconscious partiality, something akin to the tendency to see all others as like us - which means that in a country with a combined naturalised and recent immigration rate of well under 10% (such as the UK) it might not seem unreasonable if only 10% of stories picked up on that same "perceived non-native" group. Of course, such a bald statement can hide the fact that many of the worst cases of deprivation, for example, may be found within that group. However, the principle is understandable.
In contrast there is the positive discrimination, the making of a group far more widely visible, sometimes even to the extent of barring the majority from certain spheres. Such positive discrimination, can in my mind at least, be the only justification for the excessively-multi-cultural make-up of, for example the children featured in the BBC Children's Programme Balamory - which is totally beyond the experience of many, if not most of those who have the (mis?)fortune to view it!
But where does this impact us though? Ultimately as a challenge to the outworking of our Christian faith. What is the call of the church? It is not to deny the reality of any of the exemplary instances cited above, or belittle them. But it is surely, to remind about the value of all cases of tragedy, murder, genocide, discrimination, whatever you like.
It is to challenge the perception that the death of an offender by his own hand in despair is somehow less tragic than any other death. It may affect fewer people, and fail to tug the heart-strings of popular culture, but that individual was loved no less by God - the God who in our sin, or offences came to seek us out and bring salvation in Christ Jesus.
It is to stir us up in our expectations and practice.
And I am no exception. The tradition of Rememberance Sunday ensures that an appropriate response happens in MLPK, and yet my oft-reused plastic Poppy shouts out my hypocrisy at not giving to support the cause of those who have served their country in the armed forces - a hollow, uncostly act of remembering. Likewise my failure to mark Holocaust Remembrance Day (at least partly because it doesn't feature in the church diary - an interesting omission, perhaps?) While I have reservations about the margianlising of other victims and acts of genocide, still the voice of the Spirit questions why I have not done anything to include them, rather than just omitting what is there.
All of us are biased. All of us are human, and make mistakes, both accidental and deliberate.
The question, the result of my dangerous thinking, is that challenge to self, faith and society to say "words aren't enough. What am I, and what are we, going to do about it?" ¶ 3:54 pm 0 comments
It has got me thinking. Whether Sir Ian's comments are "insensitive and shocking" is not the issue. The issue is one of preception and depiction. It cannot be denied that media coverage is selective, as is all human activity to some degree or another. The issue is how we as a society and individuals handle that selectivity.
In the areas of crime and tragedy it cannot escape comment that the stories that make the biggest impact tend to involve the death of children, whether by accident or criminal intent. We, rightly, place high value on our children. They are our future as well as our present. They represent the sum of our communal hopes, dreams, longings and also our fears. Nevertheless this means we run the risk of denigrating or marginalising other tragedies, and ultimately the value of each individual. The teenager killed in MLPK in a road accident, or the (adult) daughter of a friend killed on the motorway, the offender committing suicide after being forced return to prison for breaking his parole. Each of these events is of no lesser importance in the sight of God, and should have the also same standing in our eyes.
Similarly the point that Sir Ian was trying to raise in the first case about the issues of racial/ethnic identity determining the news. Part of the experiences of Israel was the discovery that God was "colour-blind", that he actually paid little heed to ethnicity, that ultimately all humanity mattered, not only the "chosen" people. The choice, it would appear, was to be far more as an indicator of the blessing and concern of Almighty God for all, rather than just for one ethnic group.
Or to take another topical issue, Holocaust Memorial Day. Apart from arguably being instituted 50 years too late, when few of the survivors remain around to contribute to the collective memory, there is once again the question. Do the Jews who perished in the gas chambers in a sytematic, death "industry" have a greater value than all other victims of genocide? No - but the terms of reference place the emphasis very firmly in that one context. We, rightly, should remember and reflect, but the focus means we run the risk, once more, of denigrating and margialising other acts of genocide (whether they are formally defined or not) - against Armenians, Bosnian Muslims, Tutsi in Rwanda, Sudanese in Darfur. Each of who, again has the same standing in the eyes of God.
I suspect there are simple reasons for these biases (and I use the term without perjorative intent).
At one level there is the question of how we use models to manage our world. A model is, at its most basic, a simplification, an abstraction of reality. A map, for example, is an attempt to show the key points of the complex reality. In the same way we may exhibit bias simply to highlight an exemplar - one event that stands for something larger and encompasses the whole.
Another is our unconscious partiality, something akin to the tendency to see all others as like us - which means that in a country with a combined naturalised and recent immigration rate of well under 10% (such as the UK) it might not seem unreasonable if only 10% of stories picked up on that same "perceived non-native" group. Of course, such a bald statement can hide the fact that many of the worst cases of deprivation, for example, may be found within that group. However, the principle is understandable.
In contrast there is the positive discrimination, the making of a group far more widely visible, sometimes even to the extent of barring the majority from certain spheres. Such positive discrimination, can in my mind at least, be the only justification for the excessively-multi-cultural make-up of, for example the children featured in the BBC Children's Programme Balamory - which is totally beyond the experience of many, if not most of those who have the (mis?)fortune to view it!
But where does this impact us though? Ultimately as a challenge to the outworking of our Christian faith. What is the call of the church? It is not to deny the reality of any of the exemplary instances cited above, or belittle them. But it is surely, to remind about the value of all cases of tragedy, murder, genocide, discrimination, whatever you like.
It is to challenge the perception that the death of an offender by his own hand in despair is somehow less tragic than any other death. It may affect fewer people, and fail to tug the heart-strings of popular culture, but that individual was loved no less by God - the God who in our sin, or offences came to seek us out and bring salvation in Christ Jesus.
It is to stir us up in our expectations and practice.
And I am no exception. The tradition of Rememberance Sunday ensures that an appropriate response happens in MLPK, and yet my oft-reused plastic Poppy shouts out my hypocrisy at not giving to support the cause of those who have served their country in the armed forces - a hollow, uncostly act of remembering. Likewise my failure to mark Holocaust Remembrance Day (at least partly because it doesn't feature in the church diary - an interesting omission, perhaps?) While I have reservations about the margianlising of other victims and acts of genocide, still the voice of the Spirit questions why I have not done anything to include them, rather than just omitting what is there.
All of us are biased. All of us are human, and make mistakes, both accidental and deliberate.
The question, the result of my dangerous thinking, is that challenge to self, faith and society to say "words aren't enough. What am I, and what are we, going to do about it?" ¶ 3:54 pm 0 comments
Putting you money where your mouth is..
(Category: Life, Faith)
All I can say is "Wow".
Because of honesty.
Because of the hope it may hold.
Because of the reminder of relative values of wealth in our world, and how I "earn" more than he!
Pray for this man, for his country, and for wisdom in the days ahead. I shall be. ¶ 11:42 am 1 comments
All I can say is "Wow".
Because of honesty.
Because of the hope it may hold.
Because of the reminder of relative values of wealth in our world, and how I "earn" more than he!
Pray for this man, for his country, and for wisdom in the days ahead. I shall be. ¶ 11:42 am 1 comments
Thursday, January 26, 2006
Latest arrival... Granny!
(Category: life)
Well, the Mosling has not yet arrived, and I'm afraid I have to say that it's a word we have made up (technically a baby moose is a calf)... but at least Granny has arrived.
Better value all-round, really. Self-cleaning. Quieter. Better company for Lucy. Good cook and thoroughly housetrained. Has own money...
"Go on: get a Granny today!"
¶ 4:15 pm 3 comments
Well, the Mosling has not yet arrived, and I'm afraid I have to say that it's a word we have made up (technically a baby moose is a calf)... but at least Granny has arrived.
Better value all-round, really. Self-cleaning. Quieter. Better company for Lucy. Good cook and thoroughly housetrained. Has own money...
"Go on: get a Granny today!"
¶ 4:15 pm 3 comments
Wednesday, January 25, 2006
Trust? Or control?
(Category: Faith)
To follow the way of Christ, even to begin to think about it, is to step into the world un-masked and unarmoured. To trust that you are following one who has gone before you in Christ and travels beside and within you in the Spirit implies a movement. Not being static.
To walk into an unfamiliar church to assist in a service is pretty easy. You know the ropes, you know there will be local variation, and you know that the regulars are nearly always incredibly happy to see you - especially if they have no minister at present. It might assist others in their journey of faith, but it hardly counts as movement in my own.
To stroll around my favourite festival, which I have been to for rather more years than I care to remember, with all the familiar sights, familiar sounds and familiar places (while wearing my familiar hat!) may encourage, equip or enable me to move on in my faith. But it is not that act of movement by itself.
To trust that you are following one who has gone before you in Christ and travels beside and within you in the Spirit involves a movement into a dangerous place. Like going alone into the pub and being acutely aware of your motivelessness. A place where, whether I like it or not, I am forced to be simultaneously open to others, and all the conclusions they draw about me on the grounds of the dog-collar and hence (at least potentially) to all their feelings about God as revealed in Jesus, and I also need to remain open to God. If am not, I have nothing to offer, not for them, not for me.
That is trust. Maybe anything else is just an exercise, however faith-filled, in control.
Control is about what I can do, trust is about what I cannot.
I somehow think I'm not really very good at faith, or at trusting. But when you are continuing to await the arrival of a child and there is nothing you can do, then maybe I'm just that bit closer to the trust we are all called to display.
Not blind trust, because I have plenty of personal examples of why and how God can be trusted. It's just hard to remember them too well, until you realise that you are not in control after all.
To quote Julian of Norwich, "all shall be well, and all manner of thing shall be well." (Or words to that effect!)
Yeah, right. ¶ 12:01 pm 1 comments
To follow the way of Christ, even to begin to think about it, is to step into the world un-masked and unarmoured. To trust that you are following one who has gone before you in Christ and travels beside and within you in the Spirit implies a movement. Not being static.
To walk into an unfamiliar church to assist in a service is pretty easy. You know the ropes, you know there will be local variation, and you know that the regulars are nearly always incredibly happy to see you - especially if they have no minister at present. It might assist others in their journey of faith, but it hardly counts as movement in my own.
To stroll around my favourite festival, which I have been to for rather more years than I care to remember, with all the familiar sights, familiar sounds and familiar places (while wearing my familiar hat!) may encourage, equip or enable me to move on in my faith. But it is not that act of movement by itself.
To trust that you are following one who has gone before you in Christ and travels beside and within you in the Spirit involves a movement into a dangerous place. Like going alone into the pub and being acutely aware of your motivelessness. A place where, whether I like it or not, I am forced to be simultaneously open to others, and all the conclusions they draw about me on the grounds of the dog-collar and hence (at least potentially) to all their feelings about God as revealed in Jesus, and I also need to remain open to God. If am not, I have nothing to offer, not for them, not for me.
That is trust. Maybe anything else is just an exercise, however faith-filled, in control.
Control is about what I can do, trust is about what I cannot.
I somehow think I'm not really very good at faith, or at trusting. But when you are continuing to await the arrival of a child and there is nothing you can do, then maybe I'm just that bit closer to the trust we are all called to display.
Not blind trust, because I have plenty of personal examples of why and how God can be trusted. It's just hard to remember them too well, until you realise that you are not in control after all.
To quote Julian of Norwich, "all shall be well, and all manner of thing shall be well." (Or words to that effect!)
Yeah, right. ¶ 12:01 pm 1 comments
Sunday, January 22, 2006
Our daily breaded foodstuff...
(Category: life)
Being number x in a series of n.
Today's substitute for Communion Wafers (after we ran out): consecrated hot-dog bun.
(Yes, this is real life, folks!) ¶ 1:04 pm 1 comments
Being number x in a series of n.
Today's substitute for Communion Wafers (after we ran out): consecrated hot-dog bun.
(Yes, this is real life, folks!) ¶ 1:04 pm 1 comments
